X-Message-Number: 16500 Date: Sat, 9 Jun 2001 12:17:33 -0400 (EDT) From: Charles Platt <> Subject: Ramifications of the Decision to Sit This One Out Thanks to Dave Pizer for the very thoughtful and fascinating anecdote about his experience mountain climbing, in which the pain of hanging on became so acute, he was tempted to opt for the relief of letting go--even though the consequence would have been oblivion. First, Dave, even though you and I have sometimes had differences, I'm really glad that you hung on! Second, your cost-benefit analysis in that moment of crisis sounds like the cost-benefit analysis of people who choose to kill themselves in a more premeditated way. The pain of remaining alive may be so intolerable, death begins to seem a relief by comparison. I have been close to that point, sometimes. Indeed there have been times when I chose to remain alive out of pure stubborn rebelliousness. (I should add that this is not one of those times; I have a fairly idyllic life right now.) Deathist Lurker Girl questions whether a cryonics organization has the right to influence or even coerce someone into following through with cryonics arrangements. Of course I agree that under normal circumstances, no one should be coerced to do anything. Period. But what if the patient previously signed documents requesting--in fact, requiring--that the cryonics organization should freeze the patient under ANY circumstances, "Even if I tell you I don't want it"? This is not a far-fetched scenario, for the reasons indicated above. Someone who is dying slowly, in extreme pain, may have a very different outlook compared with a time when the same person was young and healthy. Indeed, a person's outlook may change merely as a result of growing older, without any pain or suffering. I am more philosophical about death than I used to be, probably as a result of "natural" biological processes; and I'm "only" 56. When my father was 95, I watched him decide that he had had enough of being alive, and he simply stopped eating until he died, even though he was in remarkably good health. This was clearly what he wanted, beyond any possible doubt. Was he wrong? Should I have tried to intervene? I possessed power of attorney, and in the relatively relaxed circumstances of a rather high-class nursing home (really like a luxury hotel) in England, I'm virtually certain I could have obtained permission to inflict any preservative processes of my choice. My half-brother, a minister, might have seen things differently, but I was on the scene, and he wasn't. I chose to allow my father to "die naturally" and be buried, because that was what he wanted. But this was not an easy choice. I miss my father and am appalled by the loss of his intelligence, skills, and memories. I see no easy answers to any of these questions; and I am deeply suspicious whenever someone suggests that the answers are easy. I have been in a situation, once, where I was suffering the most extreme stress and anxiety, and for reasons I won't mention here, suicide would have been virtually impossible. The feeling of being _forced_ to go on living under intolerable circumstances was even more frightening than the circumstances themselves. (This is one reason I am terrified of some medical scenarios.) I can imagine that someone might view cryonics is this way--a "punishment" that would enforce future life. In fact I believe my father saw it that way. Consequently, it would have been extremely unethical to force it upon him. It would have been an entirely selfish act, making myself feel better without any respect for his wishes. As for my own current status of being not signed up, I agree with David Pizer that I might be a more convincing evangelist if I committed myself to an organization. But I am not an evangelist right now; I am a skeptic. The trouble is, commitment, to me, is not a passive process. I cannot join and then do nothing. Right now I am certain beyond doubt that neither of the principal cryonics organizations would want any help from me as a PR person anyway; and I am so philosophically opposed to their gung-ho positivist approach to cryonics, I couldn't promote them without feeling grave ethical misgivings. So I'm sitting out this dance, waiting for a more suitable partner. Possibly Kryos, the new company started by Mike Darwin with E. Shaun Russell, will turn out to be "compatible" with my outlook on cryonics. I hope so. If I can join Kryos (or obtain its services through ACS), then my decision will speak for itself, just as my current decision not to commit to any active organization speaks for itself. PS. To Louis Epstein: Why do you find it necessary to reply to so many messages at such amazing length? Sometimes, more is less. Rate This Message: http://www.cryonet.org/cgi-bin/rate.cgi?msg=16500