X-Message-Number: 17375 Date: Fri, 24 Aug 2001 20:28:51 -0500 From: david pizer <> Subject: Could Socrates have been an alligator? Can we build duplicates? Can the information in frozen brains be used to recreate the exact same person, EVEN IF THE FROZEN BRAIN ITSELF CANNOT BE REPAIRED? Can a mind exist without a body? Descartes showed us that the most a person can *know for sure* is that he (at the minimum as a mind), exists because you have to exist to be able to question your existence. Descartes shows us that we have two dissimilar conceptions of the mind and the body, and then concludes that they must therefore be two distinct things. Mike Perry and a few others have argued that information is all that is needed to produce a person, so they should be able to conclude that the information that would describe a certain mind is equivalent to being that mind, but not yet activated. In the article, "Could Socrates have been an alligator?" by Alvin Plantinga, the author reviews Descartes argument in Meditations. Plantinga then attempts to show that a person is necessarily identical to some body. This then leads to the conclusion that person is not identical to a material object. Below I repeat some of Plantinga's reasoning. When it was written it was fun-philosophy, but not some of the ramifications might have bearings on frozen people at reanimation time. Especially if reanimation cannot be done by repairing the original brain, but by disassembling it and taking measurements and then making a new one with similar atoms in the identical relations as the original brain. Plantinga seems to be showing us (I'm not sure if I understand him, has anyone else read this? Can you explain it better?), that a mind-alligator-body composite is an alligator. Does an alligator necessarily (in the philosophical sense) have to have a dull sort of mind? If the alligator necessarily does not have to have a dull mind, the Socrates could have been an alligator (at least in some possible world). In other words, he could have had Socrates' mind and an alligator body. Plantinga reminds us that Descartes thought he proved that he (Descartes) is not a material body. Descartes thought he showed us that it is possible that a person can exist and yet there are no material bodies. (50) Possibly< I exist and there are no material bodies. If this is so, then, (51) I am not a material object. (A variation of this theme has appeared on Cryonet several times, when someone speculates that God created a non-material mind and then put all these ideas in it about a material world.) I think (51) is over-stated and all it should be allowed to say is "If this is so, then *possibly* I am not a material object." So this only shows that if human beings are physical objects, they are only so contingently. This then shows that there could be worlds where I do not have a body. If this holds, as it seems to , then having a body, then, is not essential to being human in all possible worlds. So Socrates might not have a body in every possible world that he exists in. Then Plantinga says that suppose that he is a material body in some other worlds. What body am I, he asks. He then answers that he is the body that he refers to as "his body." It seems possible to Plantinga that he can acquire a new body, either all at once or piece by piece. (Many people on this forum think that we do acquire new bodies every few years, piece by piece. I read somewhere, that every atom in the body was replaced every several years.) Some cryonicists have stated that they wish to change their bodies (with the help of good old Nano-T), when they come back in the future. So could Socrates have been an alligator? Or could Socrates become an alligator? Has anyone else out there read this? Rate This Message: http://www.cryonet.org/cgi-bin/rate.cgi?msg=17375