X-Message-Number: 24371
From: "Mark Plus" <>
Subject: Physical Immortality, third quarter, 2004
Date: Sat, 10 Jul 2004 22:03:17 -0700

The third quarter, 2004 issue of "Physical Immortality" has come out, with a 
catchy, though rather abstract, cover illustration that alludes to the kinds 
of stylized "Humanist" symbols found on the Websites and literatures of the 
Council for Secular Humanism, the American Humanist Association and other 
allied Humanist societies around the world. No doubt Dr. Perry and others in 
the coalescing "Transhumanist" movement want to emphasize our philosophical 
continuities with the older Humanist tradition, as have pro-immortality and 
pro-human enhancement articles recently published in two major Humanist 
magazines..

As usual, Dr. Perry in his "First Words" column offers some publicly 
available news from the cryonics and Immortalist movements, including the 
unfortunate death and non-suspension of the pioneering gerontologist Roy 
Walford, followed by Perry's now-familiar historical and philosophical 
capitulation of the idea of man-made physical immortality.

In Michael Hartl's article, "Oil Depletion and the Law of Diminishing 
Returns," based on a recent Cryonet post he made in response to my warnings 
about the oil situation, Hartl offers a debatable refutation of the claim, 
which now seems plausible to more and more analysts (including free-market 
ones), that we could be experiencing an energy crisis caused by the peak and 
decline of world oil extraction. Hartl thinks that solar energy would 
somehow become more "competitive" with oil if the price of oil rose to $100 
a barrel from the current $40 range, without taking into account that rising 
oil prices would make all other forms of energy more expensive. We use 
energy from previously extracted oil to extract, transport and process "new" 
oil from the ground, in addition to using such oil to mine coal and uranium, 
drill for natural gas and build and maintain hydroelectric dams. The 
factories which manufacture solar-gathering technologies aren't themselves 
powered by the sun, but they are instead plugged into the regular power grid 
which depends on coal, natural gas and fissionable materials, the gathering 
of which from the earth's crust requires burning oil we have already pumped. 
As oil becomes more expensive, the other forms of energy we use it to 
acquire would tend to rise in price as well, including the technological 
means of capturing solar power. A true "alternative" energy system would 
have to cut out fossil fuels altogether and be able to reproduce itself from 
its own energy income in addition to supplying the energy we currently need. 
Our ancestors lived in a situation like that for a very long time -- Earth's 
preindustrial biosphere, before some enterprising Europeans and their 
American cousins figured out how to exploit coal and other fossil 
hydrocarbons to do the real work and greatly distort our sense of the 
"normal" state of the material culture (this artificial energy subsidy 
matters a lot more to the productive process than theories about the 
"productivity of human labor") -- but that system was not energetically 
sufficient for anything more than a peasant or hunter-gatherer existence for 
more than a few hundred million individuals. At best the sort of argument 
Hartl presents, based as it is on certain abstract economic assumptions and 
historical analogies, falls into the "not proven" category. The empirical 
energy news hasn't sounded good lately, as I have been documentin g at:

http://www.imminst.org/forum/index.php?act=ST&f=118&t=1975&hl=&s=

In "Immortalist Utilitarianism," Michael Anissimov presents a 
mathematical-philosophical argument in favor of physical immortality which 
raises interesting questions about how people evaluate risks versus expected 
future utilities.

In "The Beliefs of the Society for Universal Immortalism," Tripper McCarthy 
presents the assumptions of an Immortalist "religion" that could supplant 
traditional supernatural religions by defining the "soul" in a 
scientifically defensible way, based on Dr. Perry's argument in his magnum 
opus, "Forever For All."

Speaking of which, Dr. Perry further explains his Big Idea in a discussion 
of how we could deal with imperfect preservations and resuscitations in his 
article, "Resurrection: Coping With Information Loss."

Dr. Thomas Donaldson reviews yet another recent book that attempts to 
explain how the mechanism of neurology generates consciousness, along with 
making interesting comments of his own about this exciting new scientific 
frontier; and in his short story, "Traveling," Donaldson explores the 
perplexities of identity facing a long-dead human who was resuscitated from 
scraps of brain tissue and had to be given mostly what Dr. Perry calls 
"hyperontic" and "xenontic" memories because so much of his original 
information had been lost. The protagonist discovers that his highly edited 
and imaginatively reconstructed state is not that different from what he 
observes of the immortals who have survived over centuries and millennia 
with much greater informational integrity.

In "Cryonic Advocates Respond to Legal Challenges," republished from the 
Website of the Immortality Institute (http://imminst.org/), many cryonicists 
and cryonics sympathizers present their arguments in favor of allowing 
individuals to choose cryotransport despite recent potentially hostile 
efforts to legislate it out of existence. It is encouraging that many of the 
supporters appear to be in their 20's.

If you want to subscribe to "Physical Immortality," send US $24.00 to the 
Society for Venturism, 11255 S Highway 69, Mayer, AZ 86333, USA.

Regards,

Mark Plus

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