X-Message-Number: 31436
From: 
Date: Wed, 4 Mar 2009 16:52:38 EST
Subject: Re: CryoNet #31430 - #31432

Hi,
 
Religion and science are obviously antagonistic as are hedonism and  
religion. It appears quite likely that at some time in the future science and  
hedonism will dominate even to a greater degree than we see today. 
 
If the influence of religion on human behavior continues to decline,  today's 
religious people who are irrevocably dead will be unable to  contribute to 
the further course of mankind. Those who are revived may be able  to make some 
contribution to the importance of religion for future generations. 
 
They may also be able to exert greater influence directly on those they  love 
the most. E g their own descendents. 
 
An excellent case can be made that those who feel an obligation to help  

further religion or religious behavior have a duty to make an attempt to be  
there 
where they are likely to be needed, and may be greatly needed. 
 
The logic of this argument might influence some. Make that a few. Well a  

very few, but one might be great leader. Sheep are ubiquitous in the religious
community. 
 
Thomas
 
 
 
 
In a message dated 3/4/2009 5:00:57 A.M. Eastern Standard Time,  
 writes:

CryoNet  - Wed 4 Mar 2009

#31430: Re: A Robert Ettinger quote for  our times. [2Arcturus]

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Message  #31430
References: <>
Date:  Tue, 3 Mar 2009 06:56:31 -0800 (PST)
From: 2Arcturus  <>
Subject: Re: A Robert Ettinger quote for  our times.

--0-308533677-1236092191=:55252

> But "religion"  acts as a catch-all term for a lot of disparate  
> beliefs in  different cultures. Many religions lack beliefs  
> considered  essential in the Abrahamic traditions, including an  
> eternal  afterlife or even eternal gods.

Religion in a broader anthropological,  and humanist, context includes one's 
overarching world view, one's highest  values in life, one's way of 

understanding the world, and one's way of life in  the context of one's 
perceived sense 
of purpose.

It seems clear to me  that in this sense religion obviously can play a role 
in people's perception  of such an important act as signing up for 

cryopreservation. But one danger is  oversimplification, oversimplifying how 
'religion' in 
this broad sense can  affect any particular person's perception of cryonics. 
There are as many  personal appropriations of religion as there are religious 
people, and  'atheists' usually practice a religion in the broader sense, 
e.g., having an  overarching world view, even if they don't articulate it.

When we are  talking about life and death, about the possibility of living 
into an amazing  future world, about the possibility of immortality, etc., we 
are talking about  things that fall within the scope of what most people 

consider religious  issues. At the very least, they may fall within the broader 
sense 
of  'religion', because making such big decisions usually fall within the 

scope of  someone's world view. Signing up for cryonics for most people wouldn't
be as  casual as buying some wallpaper or a tube of toothpaste, and it 
probably  shouldn't be.  

Robert Ettinger has been right, I believe, in  placing cryonics in the 

context of what is generally called "transhumanism",  with its broader sense of 
the 
future and its possibilities, which is the  backstory and context in which 
cryonics make the most sense. If the future  were to be miserable, or 

repetitious, or fixed by supernatural interventions,  etc., then cryonics would 
make no 

sense. "Man Into Superman" or something like  it is the good news, not cryonics
 itself.



--0-308533677-1236092191=:55252


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