X-Message-Number: 32361
From: David Stodolsky <>
Subject: Re: Organic progress model versus the Drunkard's Walk
Date: Fri, 5 Feb 2010 18:44:47 +0100
References: <>

On 3 Feb 2010, at 11:00 AM, CryoNet wrote:

> The Obama Administration's relinquishment of manned space travel, a
> key component in the progress mythology from way back, suggests that
> the drunkard's walk better fits the data than the organic model. Human
> civilization has no more inherent reason to keep building rockets and
> sending men into orbit than it had to keep building pyramids.


Ultimately, the survival of the human race depends on getting off this  
Planet. However, since that problem is, hopefully, far in the future,  
we can't expect it to have much political effect. In general,  
scientific progress continues according to the number of scientists  
and their level of funding, to a lesser degree. However, technological  
progress is often triggered by political events. For example, WWII led  
to a tremendous jump in technology with radar, the atom bomb, etc. The  
Space Race was triggered by the Soviet Union's launch of the first  
satellite. If the SU had announce they were going to put a man on  
mars, there would probably be people there today. Likewise, space  
colonies were feasible in the 1970s and if there had been some  
political push, millions could be living in orbit today.

There is no way that nuclear energy is going to be forgotten. Bertrand  
Russel commented that these weapons would have to be kept safe until  
the Sun grew cold. So, there is a rachet effect with some technologies  
and that eliminates any random walk model.

Cosmism asserts that there is a teleological imperative inherent in  
intelligent civilization, which will propel the exploration of the  
Cosmos.

http://www.cosmism.info/what-is-cosmism


>
> The drunkard's walk model also seems to fit the history of cryonics
> better than the organic model. It wouldn't surprise me if cryonics
> organizations start to lose members and even fail for financial
> reasons in the next couple decades, independently of the merit of the
> cryonics idea. Why? Human civilization has no acorn-like imperative to
> want to conquer aging and death, either


A biological analogy is often used in social/organizational analyses,  
but it isn't appropriate. There is a literature on social movements  
that could be applied.

There has been an increase in life expectancy of a quarter a year per  
year for over two hundred years. Trends like this usually continue. In  
any case, there is an incentive to retard aging, and vast sums are  
being spent to look younger right now. No doubt, when the technology  
to retard aging comes online, there will be plenty of takers and  
plenty of funding to make improvements.

With respect to the cryonics enterprise, the main problem appears to  
be that a formula that has shown success will continue to be used long  
after it has outlived its role. To someone working at a cryonics  
provider, a steady stream of new suspendees will not be seen as a  
problem, even though this represents a declining growth rate with  
respect to the size of the organization. This can lead to unwarranted  
complacency.

To overcome political risk, the cryonics movement has to make the  
transition from a type of separatist subculture only understood by  
insiders, to a movement that is accepted as a routine part the  
mainstream culture. If this doesn't happen, then there is a risk of  
decline, internal disruption, or repression by the mainstream.  
According to the standard models of social movements, cryonics has  
already passed thru the preliminary stages of emergence, coalescence,  
and bureaucratization (at least  preliminary). If these theories  
apply, then we are at the point where the future of cryonics will be  
decided. According to these models, the transformation will be  
revolutionary, so the risk should not be underestimated (see my  
earlier CryoNet message, "Decline of the Soul's Immortality: A Danish  
history," to get an idea of what the last transition of this type was  
like):

http://en.wikibooks.org/wiki/Introduction_to_Sociology/Social_Movements


dss


David Stodolsky
  Skype: davidstodolsky

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