X-Message-Number: 7115 Subject: Re: Is there an AFTERLIFE??? Date: Wed, 06 Nov 1996 11:31:20 -0600 From: Will Dye <> In Cryonet Message #7109, Steven B. Harris wrote: > When one of your brain cells dies, does something whispy which looks > sort of like a neuron, but distorted and see-through, and with little > blank holes for eyes, ascend into the beyond, perhaps going > "ooooohhhhh!" in a tinny little voice? It's worth noting that the "ghost in the machine" paradigm is not a part of the Christian Bible. It's rather like the image of Satan as a red fellow with a forked tail and a pitchfork -- an image conjured up quite some time later, with no direct Biblical support. I'm not as sure, but I believe that the Jewish Torah also does not describe the soul in any terms that are directly supportive of the "wispy ghost" imagery. Mind you, a lot of people use the ghost paradigm, but their adherence to the idea is not backed by Scripture. This suggests that those who value a close interpretation will be MORE likely to "give up the ghost" :-) paradigm once it becomes challenged by technological changes. Charles Swindall, a popular (and very conservative) radio minister, spoke recently about the inevitablity(!) of full and partial brain transplants. He encouraged listeners to deal with the implications of new technologies WITHOUT FEAR. I only heard a "teaser" ad, so I don't know the details of his full speech. My guess is that most cryonicists regard increasing religosity as implying increasing opposition to cryonics, uploading, etc. But I have come to belive that, like most social phenomena, it isn't that simple. Certainly the ideas have taken root first among those who regard religosity as a mistake (or a threat), but (1) how long that state will last, (2) how deep religious opposition is, and (3) why that opposition is there; are all issues that still elude my pitiful analysis. I am convinced, however, that the universe is not adequately described by either the "ghost" or the "fundie bad, science good" models. When it's stated that way, people seem to agree, but we still keep slipping into the same old allergic reactions. Sigh. > The religious, Aristotelian > view of brain and brain cell death is barely more credible > than this vision. Only if your vision of the soul is restricted to little ghosts. Bottom line: If someone rejects cyronics because they're afraid of what will happen to their ghost-soul, and if they value the Jewish Torah or Christian Bible as sources of information about the soul, then it should be worthwhile to respond that these books do not support the ghost imagery. --Will P.S. If you're curious, the soul and the afterlife were always described in terms and images that were contemporary to the time of the writer. This suggests that the descriptions were like parables: attempts to describe difficult ideas in familiar terms. I suppose in modern times, the parables could vaguely include terms like "extended phenotype" and "quantum superstates", and even then the terms would be supplanted as times change. There ARE some consistent features in all the descriptions, however, but I've digressed too much already... Rate This Message: http://www.cryonet.org/cgi-bin/rate.cgi?msg=7115