X-Message-Number: 8259 Date: Fri, 30 May 97 16:20:04 From: Mike Perry <> Subject: Death of Alan Harrington The man who gave us *The Immortalist* died May 23, at age 79, a victim of lukemia (and of course, the aging process). An obituary (kindly supplied by David Brandt-Erichsen of Tucson, where Mr. Harrington also lived) says, near the end, "burial will be private" from which we may presume that Mr. Harrington was not frozen. "Too bad" we say--but we need to think about what we can *do* to get more people to sign up for cryonics, as well as improve the procedures and develop alternatives as far as possible. More research, of course, research, research, RESEARCH--but I think we need to work on the philosophical and promotional ends too. The obituary lists some books Harrington wrote. *The Immortalist* is included, though nothing more is said about it. From the other titles and the general drift of the article I get the impression Harrinton wasn't too focused on the immortalist theme. Maybe it was just a passing interest, one more topic to write a book about. Anyway, below is something I've written myself, as it currently stands--in ch. 2 of *Forever for All*, a book I am now writing about immortalism: ******************************************* Here it seems appropriate to mention a book which appeared in 1969 (updated 1977), *The Immortalist* by Alan Harrington. "Death is an imposition on the human race, and no longer acceptable," are its ringing opening words. It continues, "Men and women have all but lost their ability to accommodate themselves to personal extinction; they must now proceed physi- cally to overcome it." Indeed, it can be said to have given new meaning to the otherwise rarely used word immortalism--as a philosophical stance that death might be or can be overcome *scientifically*, and that this would be worthwhile. The book has a chapter on cryonics, though conclud- ing that "An intensified drive to control the aging process seems far more promising." The idea of something to assist those dying *today*--biostasis-- seems to have escaped its author's attention, along with the thought that there would be value in pre- serving the newly deceased, even if the best processes are still imperfect. Instead Harrington seems re- signed, in the manner of Reade and Stephens, to forfeiting his own survival even if immortality is near on the scale of history. However, the book is of inter- est for its philosophical treatment of the ages-old human drive to a world free of death, and of what might transpire when we get there. ***************************************** Mike Perry Rate This Message: http://www.cryonet.org/cgi-bin/rate.cgi?msg=8259