X-Message-Number: 9279
Date:  Fri, 13 Mar 98 16:16:48 
From: Mike Perry <>
Subject: Re: CryoNet #9268 - #9272

Billy R. Maher, #9270, writes,
> 
> This may be a stupid question, but if you can only freeze people when
> they are dead how are you going to bring them back to life?  What I mean
> is do you think that we could ever find the cure to death?
> 
A person can only be frozen when they are legally dead. But it is 
clear that legal "death" does not always imply real "death." Legal 
death can be pronounced when heartbeat and respiration 
have ceased, but resuscitations from such conditions are known too. In 
fact, often a terminally ill patient is not resuscitated when they 
could be, because the doctor thinks its time to give up. We think 
that in the future more serious cases of "death" will be reversible, 
including people that were frozen but with their brain information 
reasonably intact. A human body is a machine, rather like a car only 
more complicated. If preserved in good enough condition, even if it 
won't "start," it ought to be repairable in the future, when more 
advanced technology is available.

Thomas Donaldson, #9272, writes,


> For Mike I will have this to say: Mike claims that if we could store 
> ourselves in a computer then it would follow that we could make that
> stored person run in a computer. Here is the hiatus in his reasoning: we
> do not just run autonomously, EVER.

This "running" would not have to be autonomous either; of course the 
computer should have some sensory contact with the outside world, 
information which would be conveyed to whatever entities were 
supported inside it.

> We are always responding to something
> in the world, and incommensurability is essential in the world. In the
> first place, it would take far more processing power to run a human being
> in a computer than simply to have the human being there in the world, 
> responding and acting.

Actually, I contemplate a more-than-human existence. We don't want to 
stay merely human forever, just as we would not want to remain 
eternal infants, for example. 
So I think our housing will have to change. You might say, "whatever 
it changes to, it isn't at all likely to be computers." And this may 
be so, by current thinking of what a "computer" is. But I 
maintain that all our processing, and all events in our world, are 
basically digital in nature, thus could be emulated, if 
inefficiently, on various computational devices, even including a 
humble Turing machine (allowing an infinitely inscribed tape if you 
want to model a big enough chunk of real, interacting events). You
have to provide for 
randomness too. Make your machine probabilistic, or have one machine 
produce copies of itself as needed, to handle the different realities 
that may be involved. These are "in principle" arguments that will 
not necessarily find practical use.

Probably though, our actual housing will 
eventually take the form of artificial devices of some sort; indeed, 
it's hard to imagine otherwise if we live far longer than 
people do today and make ourselves far more intelligent, etc. The 
devices we are in will be doing information processing--that's what we do 
today--and thus will be "computers" in some sense. I think too that 
they will be more like today's "digital" than today's "analog" 
systems. Following Perry Metzger, I don't see that analog has the 
upper hand over digital, mainly because of imprecision. With digital 
you have more accuracy, and can simulate an 
analog device, including inevitable noise, to as many decimal places as you 
like. 

> Secondly, whatever equations describe our behavior,
> they are highly likely to NOT converge to some single solution, while
> the computer, because it is digital (I believe we still need a good 
> definition of that, Mike) can only produce some values of the person,
> not all those a real person would produce if that person were in the
> world.

Basically, the person as I see it would still be very much "in the 
world" just not housed in the particuar meat machine that we are in 
today, and probably not in anything closely resembling it. It has 
served its "purpose" with some distinction, but it's hard for me to 
imagine it being the best vehicle for our future, hopefully immortal 
existence. When we have the necessary knowledge and means, I think 
we'll replace it, probably pretty soon on the scale of history, if 
nothing bad happens first.

> Running someone in a computer would ultimately fall into the
> same resolution problems that computer graphics does: sure, you can get
> finer and finer resolution, but since the world is not made up of small
> distinct locations with given colors etc. your picture will always have
> limits below which it becomes quite false.

This would not follow if you went all the way to the quantum level, 
at least I don't think so, and as a final resort allowed an 
infinitely inscribed tape or equivalent--which again is an "in 
principle argument" not necessarily to be implemented in an actual 
sytem. On a more practical level though, again I'm really talking about
going beyond the human level, which makes eminent
sense if you want immortality. Perhaps this could be done in 
stages, starting with a simple augmentation. With nanotechnology, you 
might unobtrusively strengthen your fragile brain cells, to make it 
harder for them to be destroyed by strokes, tumors, etc. 
But eventually, you'd consider 
improving their function too. In time you might have little left of 
the original structure, though your memories, etc. would still be 
there as information.

If you assume the "improvement" also
involved the ability to *transfer* your information to another
processing device where it 
could also be "run" like you are being "run" then essentially you 
have uploading. True, to do this, you would have to reduce all the 
brain's function to the kind of informational or possibly structural
changes that could be done with standardized components--
but I'm sure that could be 
accomplished with mature nanotechnology. I don't really see a 
fundamental division between "informational" and "structural" changes 
either--the one shades into the other. We will choose whatever type 
of system best suits our needs, but I think probably the 
"informational" will dominate simply because it will prove so much 
easier and more convenient. For instance, if people "run" on 
standardized devices and their individuality is captured in a stored 
"program" rather than physical hardware, it should be feasible to 
make frequent backups in case of hardware failure. The old idea that 
eventually accidents will kill us even if we don't suffer the aging 
process will lose force. Curing "diseases" will be a matter of 
software engineering not medicine as we understand it today--
you could say all ailments will truly  be "in the mind." And "the 
mind" could be conveniently put on hold and minutely
inspected to see what ails it, and how to fix the problem. On a 
different level, it should be easier, faster and cheaper to travel as a 
message than a physical artifact.

Endless best,

Mike Perry 

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